The hunting old friendships in which two people spent 25 years without knowing each other and times they were fortuitously in an airport, causing an embrace of Hollywood movie, have been officially deprecated with come from Facebook. Nobody is more aware of this than this character, a real phenomenon at the time of finding missing people, in the best style of the CIA. The verb wonder and its conjugations have been completely erased from their vocabulary. In just minutes you can find to the little boy that who sat behind you in the class of physical education in pre-k, to remember his first name. Needless to say that is the key subject for any meeting of high school or University. 2 Million friends before anything, seems worth the exception: a friend on the Internet does not mean a friend in real life.
Now, already with that clarified, it can be deduced that nobody, by more sympathetic and kind to be, has 700 friends. Therefore, the rules of socialization have also changed. In the past, if a friend met years, least expected was a call. With Facebook, simply a message of Merry meets and a virtual cake and you’re more than free. Moreover, Facebook friend prefers the virtual meeting the physicist: less physical wear, zero expenses and the ability to excuse himself with a connection is has been falling all day if the encounter becomes boring. Curious and useless fact: have 700 friends in the real world, would be an average of nearly two holidays of daily birthday.
1 Of life in pictures faithful example of the era of digital photography, taking more than three hours to view the Facebook account of this character who has more than 1,500 photos published to date. It is as if lived its day to day just by the fact of posing before the camera. There is a ban on digital cameras in the city, this character is probably pinch in bits. Particularly astonishing is discovering that, after half an hour of completing a party or one ida Al cine, photos taken at that time are already published, tagged and commented upon. Apart from the pictures of your little camera, has found great friends on his cell phone camera and scanner that now will allow you to convert to digital more than 600 images of his early childhood, stage yet not covered in your project’s life in photos from Facebook. If you’re a friend of this character and have some complex shaped in that sales at photos, you then touches make the difficult decision between always be that take photos or ending the friendship of once and for all.
DE GUILARTE (1915-1989) in these moments of calm, that we enjoy between the mud and the rain, is worth admit the possibility of forces enemy make strong on the fronts of Irun. In any way the calm of today, makes sense an upcoming storm. Cecilia g. Guilarte. THE voice of the first correspondent of war Cecilia g. Guilarte’s practiced journalism since before the war, during the war, being the first war correspondent, in front of the North, between 1936 and 1937, then in exile in France and Mexico, and again in his Spanish return.
This anarchist was a journalist of race, without fear of censorship and with faith in the ultimate victory. His Chronicles of the war provoked by the military rebellion of general Franco were published in the CNT North, Popular Front and the Liberal newspapers. She is also the author of novels, stories, essays, plays and biographies. Cecilia Garcia de Guilarte was born in Tolosa, Guipuzcoa, on December 20, 1915 and died in his hometown on July 4 1989. Daughter of a working-class family immigrant Burgos, his father worked in the paper industry and was an activist in the CNT.
He starts his first studies at the school of the daughters of Jesus from his hometown. He collaborated in the newspaper in March of Canary Islands and Madrid stamp magazine. In 1936 he joined the anarchist group Los temerarios and on 2 May 1937 marries the Socialist and agricultural expert Amos Ruiz Giron, a gudari who became head of the disciplinary battalion of the Basque country. G. Guilarte’s remained in Catalonia until February 1939. Exile in France shortly before the war began. He collaborated on the Le Soud-Ouest newspaper. En1940 embarked and sailed to Mexico.
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Attentive, sadly recurrent interruptions of the democratic institutions in our countries the institutions of good public, were wedge, school and refuge of the political leadership. The memories of these institutions, credited they have been holding. It is about this vital creep where the contents of the Latin American indigenous and popular thought come encuadranadose in the continents of institutions of good public, municipalities and elementary schools, where we can glimpse how contributions to make individuals who encourage, be themselves, since their respective symbolic horizons. Here is where there are possibilities that we understand may attend you the information technologies. For starters, we believe that the concept of the information technologies, on how much tools comunicacionales, reconceptualizes, already known in American life creep techniques. We bring to the attention to broadcasting (already decanted shortwave, both in community radios in frequency modulation), already the popular and school libraries. In the Argentine case, arriving personal computers (prelude to the modem and the INTERNET), they had arrived the coax cable television, national direct telephone dialing, and television channels cable. In the days that run pre-existing vital creep and information technologies, are interfacing.
There’s no time for the homogeneous treatment. Perhaps not needed. Education returns to show its possibilities for cultural elevation of people, particularly in the impoverished and carecientes sectors. Technologies such as photocopying and scanning, enable recycling, experiences prejudice often covered by the dust of archives and libraries. The possibilities of change, are in our opinion very large, but the resistance of vested interests, will be noticeable. No privileged minority, even at the expense of others, leave without protest their Pew. In a permanent commitment to our impoverished in material terms, We believe that utopias inherent to fair play, free cooperation, mutual aid, and the always ready, may further encourage the vital flow of Latin American indigenous and popular thought, that encourages the existence of American majorities.