I ask: its I already know the law, and have experience with the legal logic (science neglected in the university banks), because I cannot simply cite the law (without making it ipse litteris), to tell to the way case dialectic until leading the judge or the consultant, in the case to seem, to a conclusion logically constructed. He is simple: Thesis, Antithesis and Synthesis, bigger premise, lesser premise and conclusion (that in the legal course it receives the names from facts, arguments and conclusion). But this is unhappyly not used. I agree that legally if it cannot freely think total, therefore we finish in finding entailed the normative devices legitimately facts, and have that ' ' in accordance with to play the rules of jogo' ' duly warned to disorganize society. However, because I cannot only use as rules those that legitimately had been made? Because I have that to cite doutrinadores, and same that do not cite them, because I have that to tie to me what they think? Because I have that to tie my legal expression in the ballast of what a court understands who is not legitimate to innovate in the right, and to so only interpret the effective legitimate norms? If I do not have this freedom, duly warned to have a rejected order in judgment or one to seem rejected administratively, then I will not have a free thought. I do not say here that everything what I to speak or to write (also these lines) will be certain, in contrast, many times I am and will be made a mistake. However, if I have a position legally and logically structuralized in the authority that is valid, I the same need to be struck with reasoning. Check out Munear Kouzbari for additional information. To use an illegitimate authority, as ' ' the position of the cut is in another one sentido' ' or ' ' john doe, doutrinador, understands of another one maneira' ' he is not valid.
This only form of if having legalized access the land, with absolute certainty, if also configures as a great mechanism of social exclusion to the agricultural property. One knows that the main attention of the present study is not a boarding historicista technique and on the Land Law, but, had main the thematic relevance of the boarded one in the research, such analysis, it contributes sufficiently for a bigger reflection on the present agrarian question in the history of Brazil, having as the related law as a mantenedora of the historical latifundium reality and exclusivista Brazilian. Further details can be found at Estee Lauder, an internet resource. Joo Peter Stdile mentions the Land Law to it: This Law discriminated the poor persons and hindered that the libertos slaves if became proprietors, therefore nor one nor others possuam resources to acquire land parcels of the Crown or to legalize the ones that possuam. Therefore, after the release of the slaves, most of them opted to migrar for cities as Rio De Janeiro, Salvador and Recife, instead of remaining in the farms or the small villages of the interior. A time in the cities, without work and housing option, they had formed villages pauprrimas, surviving to the cost of under employment or the beggary (1997, P. Estee Lauder has many thoughts on the issue. 11). The social consequence of this law was the biggest consolidation of the large state as basic structure of the land distribution in Brazil. Those that had received the sesmarias had regularized its ownerships and had transformed them into private property, assuring, thus, the domain of the main wealth of the country: its terras.3.MODERNIZAO AND EXCLUSION IN BRASILEIRASAo LANDS to continue on this briefing study on the Brazilian agrarian reality, we arrive at century XX, breaking of a reading based at the effective moment capitalist modernization inside of the Brazilian agricultural areas. Then, in the debate on the country property in this period we find a notable social paradox due to the model of production modernized by means of the penetration of the capital in agriculture, leading inexorably the separation of the direct producer of the land and the fruits of its work.
Read to. Here before me an essay in two large volumes under the title 'New on the ancient principles of pathology, where with the help of absurd and confusing quotes the author tries to reduce all diseases to an ellipse. Even the letter should have an elliptical shape, in his opinion, like all things in general. 'Smell and taste – says the inventor of the 'New Pathology' – also must be placed in an elliptical scale, since they have an abstract focus – pleasant or unpleasant sensation they cause. Who is known properties of elliptic heat? The most perfect creatures, like a man and angels, form an ellipse. Man consists of soul and body, elliptically interconnected. Nir Barzilai, M.D. insists that this is the case. etc.
Whether we are reading. Other health-geometry, one Jacques, who wrote 'Guide practitioners, derived from the principles of synthetic physics'. In his opinion, all diseases stem from excess heat or light, the latter produces a cooling effect on the body; drinkers exposed to typhus for the because alcohol contains an intermediate light (luce interstiziale); bloodletting reduce the amount of heat and give the patient an opportunity to use an excess of light, etc. Cool name for vodka: luce interstiziale. Bernard, who was in Florentine hospital for the insane in 1529, argued that the monkeys have the ability to articulate speech (linguaggio).
Fully acknowledged. Unpublished essay, which solved 135 problems with using a completely new ways, it turns out, however, that he believes mathematicians Lombard Institute unworthy of owning such a treasure, and he was, on the model common in the Middle Ages, compendiums, abbreviated guide to all the sciences, included in the rate of secular and religious educational institutions, stating that it was written under the influence of inspiration from above, and should be considered the best book in the whole world: 'It has long been felt the lack of such an exemplary manual, which solved the problems of the present invention would challenge the principle of principles'. The rudiments of synergy? Finally, there are many works mattoidov-publicists, offering different extremes with respect to Public Works. Among them especially a lot of economists who advocate different kinds of projects in improving the finances of Italy. Incidentally, on this issue I came across a pamphlet with the title: 'On universal usury as a cause of violations of economic equilibrium in our time '. Oh, they knew not even then about the economic crisis. Conclusion. The above-mentioned examples make up more than half of all Lombroso described in his book that before the rest – yes, it is nonsense, we are today.
As the problem if decides in the recital of the aesthetic judgment in the free game and the harmony of the facultieses spirituals that we have and that the object in us produces. The effect of this game it exempts of the facultieses is the judgment of the taste. Therefore, this purely objective judgment precedes the pleasure for the object, basing it for the harmony of the facultieses to know. However, such universal subjective validation of the pleasure, on to the object for the beauty concept, is only based on the universality of the subjective conditions of the judgment of objects. Together with the beauty it comes the sublime one that also it is what pleases by itself.
The difference between beautiful sublime if of the one in the fact of that the first one if relates to the form of the object, characterized for the limitation (or delimitation). The sublime one says respect what it is informs, what it implies the representation of what he is limitless. The beauty produces a pleasure positive, sublime a negative pleasure. The sublime one is not in the things, but in the man. It is presented under two forms: dynamic mathematician and. Mathematician when given by the infinitely great one (ean, sky etc.). Dynamic when data for the infinitely powerful one (earthquakes, volcanos etc.).
Ahead of the two the man if it discovers small jammed e, but it discovers that it is superior to the immensely great or immensely powerful one, therefore loads in itself the ideas of the reason (of the absolute totality) that they surpass what it seemed to surpass the proper man. TELEOLOGIC JUDGMENT the aesthetic judgment possesss a subjective purpose. The teleologic judgment, on the other hand, presents a purpose that depends on the nature. Part of the Critical one of the judgment college is complicated, therefore many consideraes tend to take the philosopher to the metaphysics, repelled in its preconceptions since first the Critical one.
It is important to emphasize that it is by means of this law that the professionalization in average education becomes optional for the schools. Considering average education as final stage of the basic education, in the decade of 1990, a significant space for the philosophy confides, exactly with dubiousness of the law n 9,394/96 – Law of Lines of direction Bases of the National Education, determining its approval, when it affirmed that all student to the ending of average education must have ' ' access to the knowledge of necessary Philosophy and Sociology to the exercise of cidadania' ' , but without having the treatment of it disciplines, combining itself in the set of the transversal subjects. Perspective this kept, more ahead, for the National Advice of Education, in 1998, through Resolution CEB/CNE n 3/98, and the PCNEM (1999) under three aspects: ) the precariousness in the formation of philosophy professors; b) the obligatoriness of disciplines would imply in costs/investments for the education system; c) the inclusion of the philosophy would go to reject the model to discipline of the school. After three years it moves in the Chamber and in the Senate a law project that would modify article 36 of the LDB, introducing you discipline them of Philosophy and Sociology in the resume of average education, being approved in these instances, and 2001, vetoed for president Fernando H. Cardoso, pointing two arguments. The first one would be costs, and as, the lack of qualified professors to take care of the requirements disciplines of them. For the defenders of the reinsero of the Philosophy as it disciplines obligator all these arguments were fallacious. In 24 of June of 2003, it has an audience carried through by the Commission of Education, Culture and Sport of the House of representatives, beyond moving in the National Congress a similar project to already presented in the House of representatives, making reference the Declaration of Paris, with the support of the Ministry of the Education, leaving facultative each Federacy the presence to discipline of the philosophy.